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A Mystery Revealed
“Read Romans 11:25–27. What great events is Paul predicting here?
Christians have been discussing and debating these few verses for centuries now. A few points, however, are clear. For starters, the whole tenor here is that of God reaching out to the Jews. What Paul is saying comes in reply to the question raised at the beginning of the chapter, “Hath God cast away his people?” His answer, of course, is no, and his explanation is (1) that the blindness (Greek porosis, “hardness”) is only “in part,” and (2) that it is only temporary, “until the fulness of the Gentiles be come in.”
What does “the fulness of the Gentiles” mean? Many see this phrase as a way of expressing the fulfillment of the gospel commission, in which all the world hears the gospel. “The fullness of the Gentiles” has come in when the gospel has been preached everywhere. The faith of Israel, manifested in Christ, is universalized. The gospel has been preached to all the world. The coming of Jesus is near. At this point, then, many Jews start coming to Jesus.
Another difficult point is the meaning of “all Israel shall be saved” (vs. 26). This must not be construed to mean every Jew will by some divine decree have salvation in the end time. Nowhere do the Scriptures preach universalism, either for the entire human race or for a particular segment. Paul was hoping to save “some of them” (vs. 14). Some accepted the Messiah, some rejected Him, as it is with all people groups.
Commenting on Romans 11, Ellen White speaks of a time “in the closing proclamation of the gospel” when “many of the Jews . . . will by faith receive Christ as their Redeemer.”—Ellen G. White, The Acts of the Apostles, p. 381.
“There is a mighty work to be done in our world. The Lord has declared that the Gentiles shall be gathered in, and not the Gentiles only, but the Jews. There are among the Jews many who will be converted, and through whom we shall see the salvation of God go forth as a lamp that burneth. There are Jews everywhere, and to them the light of present truth is to be brought. There are among them many who will come to the light, and who will proclaim the immutability of the law of God with wonderful power.”—Ellen G. White, Evangelism, p. 578.
Take some time to think about the Jewish roots of the Christian faith. How could a selective study of the Jewish religion help you better understand your Christian faith?
| WEDNESDAY | September 8 |
“Read Romans 11:25–27. What great events is Paul predicting here?
Christians have been discussing and debating these few verses for centuries now. A few points, however, are clear. For starters, the whole tenor here is that of God reaching out to the Jews. What Paul is saying comes in reply to the question raised at the beginning of the chapter, “Hath God cast away his people?” His answer, of course, is no, and his explanation is (1) that the blindness (Greek porosis, “hardness”) is only “in part,” and (2) that it is only temporary, “until the fulness of the Gentiles be come in.”
What does “the fulness of the Gentiles” mean? Many see this phrase as a way of expressing the fulfillment of the gospel commission, in which all the world hears the gospel. “The fullness of the Gentiles” has come in when the gospel has been preached everywhere. The faith of Israel, manifested in Christ, is universalized. The gospel has been preached to all the world. The coming of Jesus is near. At this point, then, many Jews start coming to Jesus.
Another difficult point is the meaning of “all Israel shall be saved” (vs. 26). This must not be construed to mean every Jew will by some divine decree have salvation in the end time. Nowhere do the Scriptures preach universalism, either for the entire human race or for a particular segment. Paul was hoping to save “some of them” (vs. 14). Some accepted the Messiah, some rejected Him, as it is with all people groups.
Commenting on Romans 11, Ellen White speaks of a time “in the closing proclamation of the gospel” when “many of the Jews . . . will by faith receive Christ as their Redeemer.”—Ellen G. White, The Acts of the Apostles, p. 381.
“There is a mighty work to be done in our world. The Lord has declared that the Gentiles shall be gathered in, and not the Gentiles only, but the Jews. There are among the Jews many who will be converted, and through whom we shall see the salvation of God go forth as a lamp that burneth. There are Jews everywhere, and to them the light of present truth is to be brought. There are among them many who will come to the light, and who will proclaim the immutability of the law of God with wonderful power.”—Ellen G. White, Evangelism, p. 578.
Take some time to think about the Jewish roots of the Christian faith. How could a selective study of the Jewish religion help you better understand your Christian faith?
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