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Freedom From Condemnation
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Rom. 8:1). What does “no condemnation” mean? No condemnation from what? And why is this such good news?
“In Christ Jesus” is a common phrase in the Pauline writings. For a person to be “in” Christ Jesus means that he or she has accepted Christ as his or her Savior. The person trusts Him implicitly and has decided to make Christ’s way of life his or her own way. The result is a close personal union with Christ.
“In Christ Jesus” is contrasted with “in the flesh.” It also is contrasted with the experience detailed in chapter 7, where Paul describes the person under conviction before his or her surrender to Christ as carnal, meaning that he or she is a slave to sin. The person is under condemnation of death (vss. 11, 13, 24). He or she serves the “law of sin” (vss. 23, 25). This person is in a terrible state of wretchedness (vs. 24).
But then the person surrenders to Jesus, an immediate change is wrought in his or her standing with God. Formerly condemned as a lawbreaker, that person now stands perfect in the sight of God, stands as if he or she had never sinned, because the righteousness of Jesus Christ completely covers that person. There is no more condemnation, not because the person is faultless, sinless, or worthy of eternal life (he or she is not!), but because Jesus’ perfect life record stands in the person’s stead; thus, there is no condemnation.
But the good news doesn’t end there.
What frees a person from slavery to sin? Rom. 8:2.
“The law of the Spirit of life” here means Christ’s plan for saving humanity, in contrast with “the law of sin and death,” which was described in chapter 7 as the law by which sin ruled, the end of which was death. Christ’s law instead brings life and freedom.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. . . . While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul.”—Ellen G. White, The Desire of Ages, p. 466. Are you a slave, or are you free in Christ? How can you know for sure?
| SUNDAY | August 22 |
“There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit” (Rom. 8:1). What does “no condemnation” mean? No condemnation from what? And why is this such good news?
“In Christ Jesus” is a common phrase in the Pauline writings. For a person to be “in” Christ Jesus means that he or she has accepted Christ as his or her Savior. The person trusts Him implicitly and has decided to make Christ’s way of life his or her own way. The result is a close personal union with Christ.
“In Christ Jesus” is contrasted with “in the flesh.” It also is contrasted with the experience detailed in chapter 7, where Paul describes the person under conviction before his or her surrender to Christ as carnal, meaning that he or she is a slave to sin. The person is under condemnation of death (vss. 11, 13, 24). He or she serves the “law of sin” (vss. 23, 25). This person is in a terrible state of wretchedness (vs. 24).
But then the person surrenders to Jesus, an immediate change is wrought in his or her standing with God. Formerly condemned as a lawbreaker, that person now stands perfect in the sight of God, stands as if he or she had never sinned, because the righteousness of Jesus Christ completely covers that person. There is no more condemnation, not because the person is faultless, sinless, or worthy of eternal life (he or she is not!), but because Jesus’ perfect life record stands in the person’s stead; thus, there is no condemnation.
But the good news doesn’t end there.
What frees a person from slavery to sin? Rom. 8:2.
“The law of the Spirit of life” here means Christ’s plan for saving humanity, in contrast with “the law of sin and death,” which was described in chapter 7 as the law by which sin ruled, the end of which was death. Christ’s law instead brings life and freedom.
“Every soul that refuses to give himself to God is under the control of another power. He is not his own. He may talk of freedom, but he is in the most abject slavery. . . . While he flatters himself that he is following the dictates of his own judgment, he obeys the will of the prince of darkness. Christ came to break the shackles of sin-slavery from the soul.”—Ellen G. White, The Desire of Ages, p. 466. Are you a slave, or are you free in Christ? How can you know for sure?
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