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Elected
“It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated” (Rom. 9:12, 13).
As stated in the introduction for this week, it is impossible to understand Romans 9 properly until one recognizes that Paul is not speaking of individual salvation. He is here speaking of particular roles God was calling upon certain individuals to play. God wanted Jacob to be the progenitor of the people who would be His special evangelizing agency in the world. There is no implication in this passage that Esau could not be saved. God wanted him to be saved as much as He desires all men to be saved.
Read Romans 9:14, 15. How do we understand these words in the context of what we have been reading?
Paul is again not speaking of individual salvation, because in that area God extends mercy to all, for He “will have all men to be saved” (1 Tim. 2:4). “The grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). But God can choose nations to play a role, and though they can refuse to play that role, they cannot prevent God’s choice. No matter how hard Esau may have willed it, he could not have become the progenitor of the Messiah nor of the chosen people.
In the end, it was no arbitrary choice on the part of God, not some divine decree, by which Esau was shut out from salvation. The gifts of His grace through Christ are free to all. We’ve all been elected to be saved, not lost (Eph. 1:4, 5; 2 Pet. 1:10). It’s our own choices, not God’s, that keep us from the promise of eternal life in Christ. Jesus died for every human being. Yet, God has set forth in His Word the conditions upon which every soul will be elected to eternal life: faith in Christ, which leads the justified sinner to obedience.
You, yourself, as if no one else even existed, were chosen in Christ even before the foundation of the world, to have salvation. This is your calling, your election, all given to you, by God, through Jesus. What a privilege, what a hope! Why, all things considered, does everything else pale in comparison to this great promise? Why would it be the greatest of all tragedies to let sin, self, and the flesh take away from you all that’s been promised you in Jesus?
| MONDAY | August 30 |
“It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated” (Rom. 9:12, 13).
As stated in the introduction for this week, it is impossible to understand Romans 9 properly until one recognizes that Paul is not speaking of individual salvation. He is here speaking of particular roles God was calling upon certain individuals to play. God wanted Jacob to be the progenitor of the people who would be His special evangelizing agency in the world. There is no implication in this passage that Esau could not be saved. God wanted him to be saved as much as He desires all men to be saved.
Read Romans 9:14, 15. How do we understand these words in the context of what we have been reading?
Paul is again not speaking of individual salvation, because in that area God extends mercy to all, for He “will have all men to be saved” (1 Tim. 2:4). “The grace of God that bringeth salvation hath appeared to all men” (Titus 2:11). But God can choose nations to play a role, and though they can refuse to play that role, they cannot prevent God’s choice. No matter how hard Esau may have willed it, he could not have become the progenitor of the Messiah nor of the chosen people.
In the end, it was no arbitrary choice on the part of God, not some divine decree, by which Esau was shut out from salvation. The gifts of His grace through Christ are free to all. We’ve all been elected to be saved, not lost (Eph. 1:4, 5; 2 Pet. 1:10). It’s our own choices, not God’s, that keep us from the promise of eternal life in Christ. Jesus died for every human being. Yet, God has set forth in His Word the conditions upon which every soul will be elected to eternal life: faith in Christ, which leads the justified sinner to obedience.
You, yourself, as if no one else even existed, were chosen in Christ even before the foundation of the world, to have salvation. This is your calling, your election, all given to you, by God, through Jesus. What a privilege, what a hope! Why, all things considered, does everything else pale in comparison to this great promise? Why would it be the greatest of all tragedies to let sin, self, and the flesh take away from you all that’s been promised you in Jesus?
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