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Sunday, February 28, 2010

The Paradox of Self-Control (Phil. 2:12, 13)




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SUNDAY February 28
The Paradox of Self-Control  (Phil. 2:12, 13)
Synonyms for self-control include self-discipline, strength of mind, and willpower. This fruit of the Spirit extends far beyond simply restraining Christians from doing what's prohibited but includes enabling us to do what's good.
First John 2:15, 16 admonishes us to stay away from three lusts. What are they, and, more important, how would they be manifested in our lives if we aren't careful?  


Philippians 4:8 lists what should be the focuses of the Christian life. What are they, and how can doing what Paul says here protect us from the dangers listed in 1 John 2:15, 16?  


There are obviously dos and don'ts in the Christian life. There is a constant struggle with self, with the flesh, with the ways of the world. Paul shares this dilemma in Romans 7:15-18, when he talks about the struggle between what he knows he should do and what he's tempted to do. However, in Romans 8:1, he gives us the answer: "There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit" (NKJV).
He's talking about walking in the Spirit. A life without the Spirit is incapable on its own of developing the fruit of the Spirit. Though we have the will, Paul speaks for all of us when he says that we don't have the power. The answer to the dilemma of Romans 7 is not when can we overcome but how. And the how is found through faith in Jesus. We give ourselves to Jesus, we claim His righteousness, we are no longer condemned, and we surrender ourselves to Him and choose to walk in the Spirit, choose to follow His will, claiming His promises of victory. The key is holding onto the promises; here's where the power comes from. We cannot do it alone. We have to make the conscious choice to overcome in His name. The struggle is as much vertical (reaching up in faith) as it is horizontal (battling the clamors of the flesh). We need to do both.

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